摘要
先秦儒家认为乐是心与物相互交融与感应的结果,是身之乐与心之乐、道德之乐与审美之乐的统一。求乐的过程是个从"乐道"到"与道同"的过程,就此过程特点而言,体现出有矩与无矩的辩证统一。求乐的方法既依靠他律,更依赖自律。先秦儒家乐论的思辨特征,使儒学迥异于佛老之学,赋予人生积极追求的进步意义,有利于人的心理健康,促进人与社会、人与自然和谐共处。
The pre-qin Confucian view that joy is the result of mind and matter interacting with each other,joy is not only the unity of Body and heart,but also the unity of Morality and aesthetic. The process of seeking joy is from ＇ the delight in pursuing the truth＇ to ＇ combining with the truth＇. The characteristics of this process,reflects a moment with no moment of the dialectical unity. The methods of Seeking joy, both rely on discipline, more dependent on self-discipline. The speculative characteristics on the pre-qin Confucian theory of joy leads Confucianism so different from Buddhism and Taoist , giving the meaning of life to actively pursue. It is conducive to people＇s mental health, and promoting people and society, man and nature live in harmony.
出处
《历史教学（下半月）》
CSSCI
2011年第3期46-50,共5页
History Teaching
关键词
儒学
乐
思辨
Confucianism, Joy, Speculation
