摘要
鲁迅临终前写的散文《死》是一篇"师心"、"使气"的"魏晋文章",具有浓郁的道家文化精神。《死》将丰富的知识与社会、人生的观察、体验融为一体,语调从容舒缓,娓娓道来,却又不乏尖锐、透辟。在对中国社会庸常的有鬼论进行嘲讽、批评的同时,也表达了鲁迅面对死亡的"随便党"态度。这种"随便党"死亡观,是和中国传统无神论的道家死亡观一脉相承的,也是鲁迅蔑视世俗社会,追求独异的个人精神的写照。
Death,the last essay written by Lu Xun is a typical representative of Wei-Jin style,which has some typical features of Taoism.The essay integrates knowledge with his observation of society and life as well as his life experiences.The author's tone is smooth and at ease,but there are still sharp criticisms and insights.While he states his sarcasm to the Chinese society,he also expressed his 'casual attitude towards death'.This casual attitude could be traced back to Taoism culture,showing Lu Xun's contempt of the secular society and his pursuit for individualist independent spirits.
出处
《吉林大学社会科学学报》
CSSCI
北大核心
2010年第6期65-70,共6页
Jilin University Journal Social Sciences Edition
基金
吉林省社会科学基金项目(2008Bwx03)
关键词
鲁迅
死亡
随便党
道家文化
Lu Xun
Death
Causal attitudes towards death
Taoism culture
