摘要
战国问对体文献有众多独特的言说方式,其中最为本质的特征应该是主动性咨询、请教行为。流行于整个春秋时期的"访问"制度,在言说方式上与战国问对体文献有着众多本质特征的一致性。具体考察"访问"行为的文本事例,可以断定问对体文献应直接来源于"访问"制度。在从"访问"行为走向诸子问对体文献的过程中,孔子及稍后的七十子著述起着重要的桥梁,对战国问对体散文而言,他们的努力无疑具有开创性质。
There must be plenty of speaking and writing ways in the literatures of Question-And-Answer Type,the core feature among them is behavior of active counseling.There are many consistent relationships between the visiting system prevalent in the Spring and Autumn period and the literatures of Question-And-Answer Type in speaking and writing ways.Investigated the texts of visiting behavrior,we can conclude that visiting system is the direct source of the literatures of Question-And-Answer Type.From visiting behavior to Question-And-Answer in the Philosophers of Warring States,Confucius and Confucian 70 disciples importantly actions on bridges.In terms of the literatures of Question-And-Answer Type,the compiling or writing of Confucius and Confucian 70 disciples undoubtedly possess breaking significance.
出处
《聊城大学学报(社会科学版)》
2011年第1期70-73,共4页
Journal of Liaocheng University:Social Science Edition
关键词
问对体文献
“访问”制度
言说方式
孔子
the literatures of Question-And-Answer Type
the visiting system of the Spring and Autumn period
speaking and writing ways
Confucius