摘要
本文对孔子和孟子的"乐"理念的各自特点及其异同之处进行了初步分析和评价。作者认为,孔子的"乐"理念具有明显的泛伦理化倾向。他所关注和注重的,乃是"乐"的社会教化、社会整合的伦理调节功能。孔子视"礼""仁"为"乐"之魂魄,视"至善"为"乐"之归宿和极致。"乐"的艺术审美特质被淡化和边缘化。孟子对孔子"乐"理念的最大修正,在于他将其"民本"的政治诉求贯彻于其"乐"理念之中,诉诸"与民同乐"的政治氛围,从而将"乐"理念平等化、平民化、感性化,扬弃了孔子对"乐"的种种宗法等级束缚,破除了对"乐"的雅俗之别的偏见,从而使"乐"理念向其平等的、感性的审美氛围迈出了重要的一步。同孔子泛伦理化的"乐"理念相比较,孟子的"乐"理念则具有泛政治化的理论倾向。
This dissertation analyses and evaluates the characteristics of the music concepts of Confucius and Mencius.It also compares the two concepts.The author believes that Confucius "music" concept has a clear tendency of ethic.His interest and concern is ethical regulation function of social values and social integrationt.Confucius believes that "rites" " benevolence" is the soul of "music"," summum bonum" is the end-result and perfection of "music"."Music" aesthetic qualities has been diluted and marginalized.The greatest amendment made by Mencius to Confucius "music" concept is that Mencius carried out "mmkey-com" political demands through to "music" concept,and resorted to "have fun with the citizens" political atmosphere.In this way "music"concept is equalized,popularized and emotional-oriented,discarding various constraints of patriarchal hierarchy of Confucius "music"concept.So "music" concept has been improved significantly in equality and perceptual aesthetic atmosphere.Compared with Confucius moral "music"concept,Mencius "music"concept has more political tendency.
出处
《管子学刊》
CSSCI
2010年第4期59-62,共4页
GuanZi Journal
基金
闽江学院2008年社科启动项目(YSQ008)
关键词
孔子
孟子
“乐”理念
仁礼
民本
Confucius
Mencius
concept of music
benevolence and rites
human-oriented