摘要
鲁迅彷徨时期失却启蒙热情,转向探索灵魂的复杂性及矛盾性,从对"诚"的渴求到对"伪"的探寻即为其中之一。鲁迅自从文时代就倡导"诚"的精神,把它视为改造中国国民性的有效途径。鲁迅在彷徨时期却发现"诚"为虚无的存在且缺失同情的道德品质,"伪"呈现出作为伦理存在的道德意义。从对"诚"的需求到对"伪"的探寻,隐喻着鲁迅彷徨时期的思想转向,表明其思想重心已由科学性的"真"转到伦理性的"善"上来,即由尼采式的个人主义转到人道主义上来。
Lu Xun loses the enthusiasm for enlightenment in his wandering period. Then he turns to explore the complexity and contradiction of the human soul. He rethinks honesty and seeks falsehood in his works. From engaging in literary creation, he has already promoted the "honest" spirit, which is an effective way to reform the Chinese national character. However, Lu Xun finds that "honesty" is the existence of nothingness and the absence of sympathy. "Falsehood" presents its ethical being in the world in the moral implication. From looking for "Honesty" to Seeking "Falsehood", indicates LuXun's Change in His Wandering Period.
出处
《厦门大学学报(哲学社会科学版)》
CSSCI
北大核心
2011年第2期120-125,共6页
Journal of Xiamen University(A Bimonthly for Studies in Arts & Social Sciences)
基金
教育部社科规划项目"国民革命时期国民党革命文艺运动研究"(09YJA751056)
关键词
鲁迅
彷徨时期
诚
伪
Lu Xun, wandering period, honesty, falsehood