摘要
西周以前的中国传统和合思想的历史演变呈现出这样的脉络:远古时代,万物有灵的意识占据人们的思想,它认为自然物和人一样,具有思想、意志和感情,也有各自的灵魂存在,这种灵魂支配着自然物的运动。夏商时代,万物有灵意识逐步发展到崇祖敬天思想,祖先崇拜和上帝(天)崇拜突出出来。西周时代,对天的崇拜有了新的内容,周人提出了"以德配天"、"敬德保民"的思想,在神人相和中,周天子的作用非常重要,在人间秩序中也存在着"礼乐征伐自天子出"的局面。
before the Xizhou Dynasty,the development of the traditional chinese Hehe thought take on such a sequence: in the ancient time,the concept of animism occupied people's thinking.It is said that all things in the nature,possess thinking power,will and sensation.All things have their own souls,and the souls control the movements of the things.In the Xi and Shang Dynasty,the concept of animism developed into a thought of worship of Heaven and Ancestor,this kind of thought gives prominence to worship of Heaven and Ancestor.In the Xizhou Dynasty,a new content arises in the concept of worship of Heaven,people put forward to matching heaven with virtue,respecting virtue and protecting people.In rearizing the hanmony between heaven and man,the emperor play a very important role,in the same time,among the human order,"rites,music and punitive expedition are all draw up by emperor".
出处
《宜春学院学报》
2011年第2期9-12,共4页
Journal of Yichun University
基金
深圳信息职业技术学院第二批博士创新项目"传统和合思想及其对中国社会发展影响的研究"(编号:BC2009005)
关键词
和合思想
万物有灵
崇祖敬天
礼乐征伐自天子出
Hehe thought(idea of hanmony)
animism
worship of Heaven and Ancestor
the thought of "rites
music and punitive expedition are all draw up by emperor".