摘要
孔子仁学的思想理路的内在矛盾,集中表现在孝与忠的关系上。孝与忠在情感层面的兼容,构成其"家国同构"的社会理想;在践行层面的对立,又构成其"家国错位"的理论偏至,其结果是:一方面社会家庭化了,另一方面家庭社会化了。仁学具有的情感性与践行性矛盾统一的本质特性,决定其思想理路必从"家国同构"走向"家国错位"。
The inner contradiction of the thoughts of Confucian benevolence is concentratedly reflected in the relationship between filial piety and loyalty.The compatibility of filial piety and loyalty in the emotional level constitutes its social ideal of "home country isomorphism",while the opposite of practicing level constitutes its "home country dislocation" partial to the theory.This results that,on one hand,the society domestically, on the other hand,the family socialized.The essential characteristics of benevolence's contradictory unity of affectivity and practice determine its way of thinking from the "home country isomorphism" to the "home country dislocation".
出处
《大连大学学报》
2011年第2期12-15,42,共5页
Journal of Dalian University
关键词
家国同构
家国错位
情感性
践行性
Home country isomorphism
home country dislocation
affectivity
practice