摘要
二程兄弟作为理学的奠基人,其最重要的理论贡献是"体贴"出了天理,确立了理学的本体论。在此基础上,伊川又进而吸收改造了先秦以来特别是两汉的气学思想,并融铸到其理学体系中,构建了理学的本体宇宙论。这一理论形态,不仅超越了单纯强调气化的宇宙论生成论的思维模式,同时也有力地回应了佛教的挑战,从而把宇宙论思想推进到一个新的理论阶段。
As the founders of Neo-Confucianism, Cheng brothers＇ most important theoretic contribution was that they put forth the concept of Heavenly Principle, and established the ontology of Neo-Confucianism. On this basis, Yi-chuan absorbed and remolded the theories of Qi after the Pre-Qin Period, especially during the two Han period. He put them into his thought system and constructed the onto-cosmology of Neo-Confucianism.This new form of cosmology transcended the thinking pattern of the cosmology which only emphasized the movement and transformation of Qi, and represented a response to the challenge from Buddhism.That＇s to say,Yi-chuan promoted the cosmology to a new stage.
出处
《电子科技大学学报（社科版）》
2011年第2期63-66,共4页
Journal of University of Electronic Science and Technology of China(Social Sciences Edition)
关键词
理
气
本体宇宙论
principle
Qi
onto-cosmology
