“主体性”观念的价值内涵与社会发展的“价值排序”

The Value of "Subjectivity" and The "Value Ranking" of Social Development

"主体性"是上个世纪80年代中国哲学和人文社会科学界的核心概念,它在深层所表达和体现的是对中国现代性建构的价值规范基础的寻求,这一点构成了"主体性"原则最为深层的底蕴。只有从此视野出发,我们才能倾听到这一哲学原则背后最深沉的呼声。虽然"主体性"原则在学院哲学中表现为一个纯粹的学术问题,但如果把它置于中国特定的思想与现实语境中,它包含着对中国社会历史方位的认知判断,表达着深层的价值冲突和利益争执,在此意义上,"主体性"既是一个"理论问题",同时更是重大的"现实问题"。面对围绕着"主体性"所产生的种种冲突,我们应该采取"价值排序"的态度和思维方式,贯彻这种思维方式和态度,"主体性"原则及其价值理念在当代中国的落实在"价值排序"中仍拥有着优先地位,简单宣告"主体性"原则及其价值理念的终结,实际上是在宣告一个根本没有完全存在过的对象的消失。

'Subjectivity' is a core concept of Chinese philosophy in the 1980s,and it expresses and reflects the aim to seeking for the conventional basis of value in building a modern China,which forms the most profound philosophical connotations of 'subjectivity'.Only from this perspective can we hear the deep voice behind this philosophical principle.Although seeming to be a merely academic issue,'subjectivity' includes the cognitive judgment of Chinese social and historical position and expresses the conflicts between the values and interests when it is placed in the specialized Chinese thinking mode and reality.In this case,'subjectivity' becomes both a 'theoretical and practical issue'.With the problems generated by 'subjectivity',the 'value ranking' method should be employed to adopt this particular thinking mode and attitude.'Subjectivity' takes an advantageous position in the 'value ranking' of modern China,and the simple announcement of the terminal of subjectivity's principles and existence actually is that of the disappearance of a never-existing subject.