“文本互涉”视野中的《石头记》

On the Perspective of Inter-textuality to Study Shitou Ji

《石头记》通过设置石头"无材补天"、"悬崖撒手"、复归青埂峰之叙述,嘲讽和颠覆了《水浒传》石碣叙述中强调的"替天行道"、"忠义双全"的传统儒家价值观。曹雪芹的"石头"叙述在结构与寓意上,进一步发挥了《西游记》对"石猴"的叙述;同时又通过石头入世后,于平凡的日常生活中获得真理的设置,戏谑性地嘲讽了石猴通过神圣的取经而获得真理那样的安排。他在建构石头(幻化成宝玉)形象过程中,用其世俗的特征颠覆了石猴那样英雄式、传奇性的形象特征。他用石头回归青埂峰的结局安排,嘲弄和否定了石猴升天成佛的结局。

Shitou Ji narratives by setting a stone ＂no ability for the Sky＂, ＂cliff letting go＂ and returning to the Qingeng peaks to make irony and subversion of the traditional Confucian values in the statement in Outlaws of the Marsh such as ＂Behalf of Heaven＂ and ＂Loyalty and Righteousness＂. Cao Xueqin further developed the narrative of the stone monkey in Journey to the West on the ＂rock＂ narrative in structure and meaning; at the same time, he got truth by the stone entering the common society in the ordinary everyday life to ,satire the arrangement that the stone monkey obtained truth through divine seeking Buddhism classics. He constructed the process of the stone （metamorphosed into a figm＇e of Baoyu） image with its secular subversion of the boulder that the characteristics of a hero and the legendary image. He ridiculed and denied the outcome that the stone monkey entered the heaven as a Buddha by the arrangement of the stone returning Qingeng Peak.