论自然的真理性——兼论“两型社会”建设的科学性

On the Truth of Nature:Also on the Science of Construction of the Two Types of Society

寻找理想的"应然"和"必然"使人类把追求的目光投向了自然。儒家从天道皈依的角度论证了自然启示的真理性,道家则直接从思想层面论证自然的真理性,人与自然合一乃至混沌未分的状态被中国思想视为最高的境界。西方文化中的神、人、自然的三维结构从前苏格拉底时期的未分到苏格拉底时期的分化,再到康德的现象与物自体合一,不论自然及其代表的神性与人是处于对立还是和谐的状态,它都是西方文化中知识和信仰的真理之源。中西思想中达到共识的自然的真理性内涵预示并保证了"两型社会"建设的科学可能性。

Find the ideal ＂should be＂ and ＂necessarily＂ make the pursuit of the sights of human nature. Converted from the perspective of the Confucian Heaven demonstrates the truth of natural revelation, Taoism argument directly from the ideological level, the truth of nature, man and nature, one point or chaotic state is not regarded as the highest realm of Chinese thought. God of Western culture, people, natural three-dimensional structure has not previously assigned to Socrates during the period of differentiation, to Kant＇s unity of phenomena and things in themselves, regardless of their representative nature of God and Man is in a state of confrontation or harmony, nature and what it represents is always the divine knowledge and belief of Western culture, the source of truth. To reach a consensus between Chinese and Western thought the truth of nature and to ensure the content indicates that ＂society＂ the possibility of building science.