摘要
王阳明创立的心学学说在儒学正统性上一直存在争议.通过《别诸生》这首诗,王阳明表达了心学在谱系上与正统儒学一脉相承的观点。一方面,在儒学学说演变史上,他倡导回复理学兴盛之前本已存在的于儒学学说中的"心性"观:另一方面,王阳明提出了与正统儒学"修己治人"目标相一致的实践方法。王阳明之所以强调他的学说与儒学正统一脉相承的关系,在于使其学说本身更具有完整性并具有可信性和说服力。
It is controversial that Wang Yangming^s idealistic theory founded in Confucianism. Wang Yangming's idealistic theory expresses the same point of view as the orthodox Confucianism through a poem called《Bie Zhu Sheng》. On the one hand, Wang Yangming advocated restore the "theory of mind" of Confucianism view before neo--Confucianism prosperity in Confucianism evolution history. On the other hand, he put forward the practical method which is the same as the target of "King outside a saint inside" from orthodox Confucianism. In order to make his theory more integrity, credibility and persuasive, Wang Yangming emphasized the relationship between his doctrine and orthodox Confucianism.
出处
《聊城大学学报(社会科学版)》
2011年第2期276-277,共2页
Journal of Liaocheng University:Social Science Edition
关键词
《别诸生》
心学
谱系观
Bie Zhu Sheng
Idealistic theory: pedigree view.