所谓“柿蒂纹”应为“侯纹”论辨

An Argument that 'Shidi' Motif Should Be Called as 'Hou' Motif

《考古与文物》2009年3期的《＂侯＂形制考》一文,主要论证战国时期天子射侯的＂侯＂的形制呈＂×＂型,其根据是依照出土物的图形和必要的计算,认为汉代郑众（先郑）的注释是正确的。后世都从郑玄（后郑）之说,直到清代戴震著《考工记图录》,所绘侯形还是依郑玄之说而来。后郑之注既错,唐代贾公彦之疏亦误,连带着戴震的＂侯＂形也就不对了。

＇Shehou＇（射侯） was one of the ＇zhongfa＇（宗法） ritual ceremonies during the Zhou Dynasty,but its repertoire had already not been well-understood in the Han Dynasty.The author raised this idea in a previous publication on Archaeology and Cultural Relics 2009 vol.4.Taking this logic a step further,the author argues that its original meaning of ＇fenghou qujue＇（封侯取爵）,which was supposed to symbolize auspiciousness,was misunderstood as a flower motif due to the dramatic changes of decorative methods on artifacts during the Han Dynasty.This misunderstanding was then developed into the idea called ＂the flower of the universe＂.