期刊文献+

“思”与思维着的“我”——笛卡尔和康德自我观的异同 被引量:11

"Thinking"and the Ego who Thinks: The Similarities and Differences in the Conceptions of Ego of Descartes and Kant
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摘要 现代哲学的逻辑起点不是独断的外在实体,而是无需前提设定而直接自明给予的自我意识。自我主体问题成为连接笛卡尔和康德的一个核心问题。笛卡尔哲学的起点是“我思故我在”,康德哲学的核心是先验主体的“知性为自然立法”。 Substantial ego seems decline in the process of modern philosophy, but it keeps on returning to the main topics of modern philosophy in various ways·Descartes' ego is not dogmatic but is given in consciousness, if it is said to be substance, it is Kant s thing in itself·And Descartes did do some work of transcendentalization of ego·The discourse of subject treated as parenthesis or as main sentence shows different attitude on this problem; the ego is not only cognitive subject but also the subject of duty, it has some kind of psychological reality·
作者 高秉江
出处 《哲学研究》 CSSCI 北大核心 2011年第6期80-85,128,共6页 Philosophical Research
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参考文献9

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二级参考文献16

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共引文献139

同被引文献46

  • 1梁议众.康德的主体概念与同一性问题[J].哲学动态,2021(1):84-91. 被引量:4
  • 2盛晓明.康德的自我意识理论批判[J].浙江大学学报(社会科学版),1991,21(1):17-25. 被引量:1
  • 3傅永军.论康德的“自我意识”[J].文史哲,1993(1):12-16. 被引量:2
  • 4马克思恩格斯文集[M].北京:人民出版社,2009.
  • 5康德.康德著作全集:第4卷[M].李秋零,编.北京:中国人民大学出版社,2005.
  • 6康德 邓晓芒译.纯粹理性批判[M].北京:人民出版社,2004.170-171.
  • 7笛卡尔.第一哲学沉思集[M].北京:商务印书馆,1986..
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  • 9笛卡尔.谈谈方法[M].北京:商务印书馆,2000..
  • 10John McDowell, Mind and World [ M ]. Cambridge : Harvard Uni- versity Press, 1996.

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