摘要
明清時期,韓愈被尊爲翰林院土地神。韓愈雖未曾任翰林官,但其文在明初受帝王和翰林院推崇,唐宋八大家之首的地位在此時奠定,且韓文有當時詞垣所重視的＂清廟明堂氣＂,故而於明代作爲土地神祠祀於翰林院中。同時,這一祠祀也與其在明初被仙化爲神有關。受翰林院祠祀韓愈的影響,清代中期以後,民間亦將韓愈作爲土地神崇拜。
In the Ming and Qing dynasties,Han Yu was honored as the gnome of Hanlin Yuan.Although Han Yu was not instated as official of Hanlin Yuan,his writing was canonized by emperors and Hanlin Yuan at the beginning of the Ming Dynasty.His primacy of the 'eight prosers in the Tang and Song Dynasties' was lad,and also the elegance and majesty of his writing was highly regarded at that time.In addition,Han Yu was deified at the beginning of the Ming Dynasty and after the mid-Qing Dynasty he was also worshipped as gnome among civilians.
出处
《中华文史论丛》
CSSCI
2011年第2期379-401,共23页
Journal of Chinese Literature and History
基金
國家社科基金青年項目“清代翰林院與文學研究”(項目批號:07CZW016)的部分成果
