中华人文意识的整体结构

On the Overall Structure of the Chinese Cultural Consciousness

先秦以后的各种学说,除开外来的佛学,大都能从先秦学说中找到根基,将其作为参照系统,能完整而准确地把握中华人文意识的三个有机组成部分:伦理意识、实利意识与虚静意识。孔子、孟子倡导伦理意识,认为人的爱心和善心是人的真实情感的自然流露,是人性使然;荀子则将道德的产生及其作用归结为现实需要,弥补了孔孟之不足。管子、墨子、荀子认为伦理意识与实利意识均不可废,应以利为本。荀子、韩非子、老子强调虚静意识,提倡"虚壹而静"。这三种意识相合相离,相辅相成,又相互制约、匡正,维护、促进了中华文明的发展与延续。

After Qin dynasty,various theories being proposed may find its foundation from the pre-Qin theories except Buddhism.With a reference system,we can complete and accurately grasp the Chinese cultural consciousness of the three integral parts：ethical awareness,real benefits consciousness and emptiness consciousness.Confucius,Mencius advocated ethical consciousness that the people who love and kindness is the natural expression of true emotion is human nature;Xunzi explained this issue from the angle of practical needs,thus made up for the limits of Confucius and Mencius.Guanzi,Mozi,Xunzi held a force-oriented thought,that the sense of ethical awareness and practical interests shouldn＇t be abolished,Xun Zi,Han Feizi,Lao Zi stressed Xujing awareness by promoting ＂concentrating inner peace＂.The three senses are closely related,complementary,and restraint mutually,thus maintains and promotes the development and continuity.of Chinese civilization.