摘要
中国哲学的现代化过程中,重视和建构形而上学体系是其重要的特征。针对休谟问题对归纳原则的解构以及导致形上学的虚无状态,金岳霖在形而上学的地位和意义的基础上,提出了自己的形而上学命题,并且在《论道》中利用共相的关联理论,重新建立了逻辑的形上学,同时也为普遍的科学知识的基础提供了保证。
The concern and construction of metaphysics system has become one of the most important parts in the modernization of Chinese philosophy.In view of Hume's problem leading to the deconstruction of the induction principle and the nothingness state of metaphysics,Jin Yuelin pays more attention to the status and significance of metaphysics,and puts forward his own metaphysics proposition.By using the theory of the Association of Universal in his work On Tao,Jin re-establishes the logical metaphysics,and provides a guarantee for the foundation of general scientific knowledge.
出处
《合肥工业大学学报(社会科学版)》
2011年第3期40-44,共5页
Journal of Hefei University of Technology(Social Sciences)
基金
第47批中国博士后科学基金资助(20100470122)
关键词
共相
共相的关联
形而上学
归纳问题
universal
association of universal
metaphysics
induction problem