从道德主体到法政主体——以程朱理学与永嘉事功学之间的交汇与转换为线索

From Ethic Subject to Political-legal Subject

从程朱理学的道德主体到永嘉事功学派的法政主体的转换过程,形成了治心经世学风。明清交替之际,朱舜水东渡传播治心经世之学,荻生徂徕、五井兰洲的政治思想绍继了舜水精神,完成了东亚政治思想史的近代转型。而黄宗羲则开创了清代浙东学派,经过邵廷采、章学诚的发扬光大,最后形成了晚清变法思潮。马一浮则发扬了宋恕的变法思想,融合舜水精神与浙东学术,从文明本位的立场,树立了东亚政治思想的新典范。程朱理学与永嘉事功学之间的交汇与转化,揭示了东亚政治思想史近代转型的思想过程,蕴涵了从东亚整体回应全球化挑战的一种启示。

The Scholarship of Spiritual Exercise and Political Practice results from the transformative process changing from ethic subject emphasized by the Neo-Confucianism to political-legal subject endorsed by the Yong-jia School of practice and achievements.During the transferring era from Ming to Qing Dynasty,Zhu Shun-shui arrived at Japan and introduced the above scholarship there,which was inherited by Japanese scholars such as Ogyu Sorai and Goi Ransyu and marked the beginning of the modern transformation of east Asian political thought.Huang Zong-xi in the early Qing and Ma Yi-fu in the early 20th Century pushed forward the transformative process and established the new paradigm of east Asian political thought.