神圣、世俗与世俗的仿真——论《受活》的时间意识

The Usage of the Sacred,Secular and Secular Simulation:On the Sense of Time of Shou Huo

阎连科长篇小说《受活》的吊诡之处在于它同时提供了未来和过去两个时间取向。从两种不同的时间意识来观察,《受活》的时间经验是分裂性的。从伊利亚德关于神圣时间乃其他时间结构之原型的论述出发,从神圣、世俗与世俗的仿真三个角度对《受活》进行分析,可以看出:神圣时间作为其他时间结构的原型,在社会历史结构中的逐步扩散以及最终狂欢式的蔓延;神圣、世俗与世俗的仿真只是想呈现出历史地貌中的某种真实状态,它们之间并不构成截然的对立;它们共同分享了我们这样一个暧昧的时代。

From Eliade＇s discourse on the sacred time, this paper attempts to analyze Shou Huo from the perspectives of the sacred, secular and secular simulation. The sacred time, as the prototype of other temporal structures gradually spreads in the social, historical structure, and ultimately comes to its carnival spreading. The usage of the sacred, secular and secular simulation just show the landscape of history in a real state. And they do not constitute a sharp confrontation between them. Instead, they share our ambiguous era.