摘要
梁祝故事在长期流传的过程中,对于其爱情悲剧的原因产生了多种解释和异文,其中流传较广的有命运早定说、社会原因说和误期说三种。在梁祝故事不断发展和经典化的过程中,命运早定说被取缔,社会原因说的内容随着社会政治的发展不断被更改,而误期说则被一直保留并得到强化。误期说从"性格"和"偶然"的角度来表现梁祝悲剧,肯定主要人物的"过失"是造成悲剧的重要原因,这使梁祝爱情悲剧更具普遍性和超越时空的感染力,它体现了梁祝故事经典化的必然要求。
In the process of spreading the Butterfly Story in long range to its love,tragic cause has produced many explanations and different various cultures.Spreading widely among them are destiny deciding doctrine,society cause doctrine,and misleading doctrine.Destiny deciding doctrine is banned in the process of the development and canonization.The content of society cause is changing with the development of society constantly.While the misleading doctrine is reserved and intensified all the time.From the perspective of the character and accident,the misleading doctrine expresses the tragedy of the Butterfly Story and confirming the fault of the major characters is to bring about the main causes of tragedy.It makes the love tragedy more commonly and appealingly exceeding space and time and embodies the inevitable requirement of canonization of the Butterfly Story.
出处
《皖西学院学报》
2011年第3期94-97,共4页
Journal of West Anhui University
关键词
梁祝故事
过失
经典化
美学意义
the Butterfly Story
fault
canonization
aesthetics significance