摘要
因陀罗作为雷神地位的提高和雅利安人东迁到印度后生存环境和生产方式的变迁有关,作为战神因陀罗地位的提高是雅利安人东迁中与土著人冲突融合历史的反映,因陀罗由一个力量型天神向一个抽象的权力型主神的转化表现了雅利安人思想的飞跃发展。婆罗门教吸收了因陀罗神性中鲜明的表面文化符号却放弃了他的本质含义,印度教赋予其负面的神性,佛教对因陀罗神性的选择性吸收和创造性改变比婆罗门教表现出更强的创新性。
The elevation of the Indian Thor （Indra） was related to the changes in Aryans’ living environment and production mode which happened after their migration to India.The fact that Indra as the god of war rose in rank reflected the historical reality of the conflict and assimilation between Aryans and the Indian aboriginals.Indra’s transformation from a god of force to a god of abstract power embodied a great development in Aryans’ thoughts.Brahmanism draws on the exterior cultural symbol of Indra’s divinity,but discards his essential meaning,while Hinduism endows him with a negative meaning of his divinity.Buddism is more innovative than Brahmanism in that it is selective in accepting and creative in changing the divinity of Indra.
出处
《外国文学研究》
CSSCI
北大核心
2011年第3期93-101,共9页
Foreign Literature Studies
关键词
印度神话
因陀罗
职能
地位
演变
Indian myth Indra function position evolution
