摘要
本文主张以人的本性作为研究的内在根据,以人的信仰作为研究的主线。从"信仰的主客互映性"等方面论证了萨满文化研究应以人的本性为研究对象。人的本性是在人的原始本性与其未来的发展趋势的张力当中呈现出来的,本文论证了人性本身既是一种超越性,又是从这种超越性向现实性的回归,即人本身就是超越性与现实性的矛盾统一体。人性本身就是信仰,是一种感觉的人性。因此,本文认为信仰是主体自身存在的方式,也是一切精神、物质现象建立的基础。信仰就是人之为人的本性。因此,应从人性的角度去解决人与世界关系的问题,以及探讨向中国文化思维方式回归的可能性与必要性。
This paper proposed that human nature should be intrinsic basis for people to study,in which humans' faith should be the principal line.It argues that the study of Shaman Culture is supposed to consider humans' nature as the object of study according to the "interaction between subjectivity and objectivity".Human nature is reflected through the tension of people's original nature and its prospective development tendency.This paper relates that human nature itself is both a type of transcendence and a regression from this transcendence to reality.That is human being itself is a unity of contradiction of transcendence and reality.Human nature itself is actually the faith,the sensible humanity.Therefore,this paper thinks that faith is an existing way of the subject itself,it is also the basis of all the spiritual and physical phenomena.A belief is human nature in terms of being human beings.Consequently,the relationship between man and the world should be solved from the perspective of human nature,and complete the return of Chinese culture mode of thinking.
出处
《白城师范学院学报》
2011年第2期85-88,共4页
Journal of Baicheng Normal University
关键词
类萨满现象
活体文化
人性
assembled Shaman phenomenon
living body culture
human nature