摘要
《新理学》之"气"与《论道》之"能"都是没有任何规定性的"纯料"。"气"的使用弥补了《新理学》形上本体"理之无能","能"的自性能动则保证了《论道》之"可能界"到"个体界"的顺利过渡。"气"与"能"的使用反映出通过强化逻辑分析法而建立形上学体系,虽然在很大程度上克服了中国传统哲学"逻辑意识不发达"的不足,使其形上学体系表现出概念清晰、逻辑严密的特色,但其中也存在一些不可克服的问题。
Both Qi in New Rational Philosophy and Neng in Tao are not prescriptive at all. The use of Qi makes up for inability of Li. Neng can complete self-sufficiency and change its movement so as to guarantee favorable transition form probability world to individual world via Tao Theory. The use of Qi and Neng reflects the establishment of metaphysical system by strengthening logical analysis. Although this has overcome the insufficiency of logical sense of the traditional Chinese philosophy to a great extent to make the metaphisical system more logical and clearer in concept, there are still some insurmountable problems.
出处
《中国矿业大学学报（社会科学版）》
2011年第2期20-24,共5页
Journal of China University of Mining & Technology(Social Sciences)
关键词
新理学
气
论道
能
逻辑分析
New Rational Philosophy
Qi
on Tao
Neng
logical analysis
