摘要
为了从信仰与道德的层面化解道德沉沦、宗教冲突和环境恶化等世界性难题,由基督教神学界发起的"全球伦理运动"提出了分别出自基督教传统和儒家传统的有关"道德金律"的积极和消极的表述。在本文看来,"道德金律"的形式化表述在逻辑上并非充分完备,而具有实质性内容的非暴力主义当可与"己所不欲,毋施于人"和"爱人如己"的道德律令鼎足而立,使形成中的全球基本伦理更加坚实有效。
To address worldwide problems such as moral degradation,religious conflicts and environment pollution in a faithful and moral sense,the 'Global Ethics Campaign',initiated by Christian theologian circles,highlights both active and negative expressions of the 'gold-rule' drawn from Christian tradition and Confucian tradition respectively.But the dual expression of the 'gold rule' is logicaly incomplete.According to the author,the 'non-violence' teaching of Hinduism integrates the moral rules of Christianity and Confucianism into a firm trinity and make the 'global-ethic' more solid and credible.
出处
《南亚研究季刊》
CSSCI
2011年第2期89-93,114,共5页
South Asian Studies Quarterly
基金
教育部一般项目<印度政教关系模式研究>(项目批准号:09YJAZHO059)的研究成果之一