摘要
《国语.鲁语下》所载"季桓子穿井获羊"一事应该有一定的历史依据,而非向壁虚造。传世本"季桓子穿井获如土缶"当依俞樾说作"季桓子穿井如获土缶"。季桓子获羊却问孔子以狗,其意图应该把鲁国的政治现实与孔子的思想主张结合起来进行考虑。《国语》中的孔子既谈"仁"、"礼",也谈"怪力乱神",比后世一般儒者心目中的孔子形象要丰满,这与《国语》一书的编纂意图密切相关。
The recordation of ＂Ji-huanzi chiselled a well and found a goat＂ in Guoyu should have some history evidence. Ji-huanzi found a goat, but told Confucius that he had found a dog. To this, we should link the political faction of Lu and propositation of Confu- cius. In Guoyu, Confucius not only talked about Ren（仁） and Li （礼）, but also talked about Guai-li-luan-shen（怪力乱神）, which opening up a more voluminous visualization.
出处
《齐鲁学刊》
CSSCI
北大核心
2011年第4期32-35,共4页
Qilu Journal
关键词
《国语》
“季桓子穿井获羊”
孔子形象
Guoyu
＂ Ji-huanzi chiselled a well and found a goat＂
visualization of Confucius
