摘要
儒学于汉代获得了国家意识形态的独尊地位,是汉代社会政治发展的必然选择,也是汉代统治者对上古以来中华道统的恢复与重建。由于汉代社会的政治基础已与上古三代的社会政治基础完全不同,儒学要与平民化的汉代社会及其政治制度进行磨合亦尚需时日。然而,原始儒学的固有坚持必然要和汉代新的社会政治现实之间产生诸多的矛盾与分歧,认识汉代新儒学对社会政治的关注与局限,正是要从儒学的固有坚持与汉代社会政治现实之间的矛盾对立中,来看清汉代儒学的本质,以及汉代儒学对社会政治的关注及其作用局限的主要根源。
Confucianism in Han dynasty gained the status of the state ideology which was the inevitable choice for the social and political development of Han Dynasty and the recovery and reconstruction of the ancient orthodoxy of China. As the dynasty's political base was completely different from the ancient Three Dynasties, it would take some time that the Confucianism adapted with the civilian society and its political system in Han dynasty. However, Confucianism was bound to bring many contradictions and differences to the new socio - political reality of the Han dynasty. To understand the concerns and limitations of the Neo - Confucianism in Han dynasty, it is to grasp the nature of the Neo - Confucianism and the main causes of its social and political concerns by analysis the contradictory between the socio - political realities of the Confucianism in Han dynasty.
出处
《南开学报(哲学社会科学版)》
CSSCI
北大核心
2011年第4期71-80,共10页
Nankai Journal:Philosophy,Literature and Social Science Edition
关键词
汉代
儒学
谶纬神学
Han Dynasty
Confucianism
Divination Theology