摘要
西汉前期,崇尚"楚声"的文化潮流具有明显的政治内涵,因此屈原并没有受到关注。从贾谊开始,西汉士人引入不同的思想资源重新塑造屈原形象,直到董仲舒开拓出"士不遇"的文化母题。在这个过程中,屈原只是西汉前期士人群体的政治遭遇的镜像。而司马迁从恢复屈原传记的真实性开始,同时展开与屈原的精神对话,最终完成了中国文化的浪漫主义精神传统的建构。
At the early period of the Western Han dynasty,the cultural trend of Worshiping the voice of Chu had very clear political implications,so Qu Yuan didn't draw people's attention.Form Jia Yi,the scholars in the Western Han dynasty began to introduce different ideas to recreate the image of Qu Yuan and Dong Zhongshu who developed the theme that scholars could not meet a wise emperor.In this process,Qu's political experience was just that reflection in the early Western Han dynasty.Sima Qian completed the construction of the Chinese romantic tradition by first resuming the authenticity of the Qu Yuan's biography and then by having a spirit dialogue with Qu Yuan.
出处
《渭南师范学院学报》
2011年第7期11-17,共7页
Journal of Weinan Normal University
基金
渭南师范学院科研计划项目(11YKP009)
关键词
司马迁
屈原
《史记》
浪漫主义
Sima Qian
Qu Yuan
Historical Records
romanticism