摘要
鲁迅的"个"的思想虽然是以个人的独立与自由为特征的,但对个人的欲望与冲动也有限制,即其个人解放与民族解放是紧密结合、互为前提的。由此决定了它与明清启蒙思潮和西方启蒙思潮的联系与区别。它是建立在主体间性(相互主体性)的视域基础之上的透过争取自身民族解放的现代思考就已经表达了超越现代(民族国家)的超前性思想,并贯通了鲁迅早年与底层民众的精神联系与后来左翼运动的实践。在中国现代化倾斜的历史语境中,鲁迅特别强调坚守个体的独立性为民族共同体的基础,同时又对那些现代性观念,特别是"假是空名,遂其私欲"的现代伪士保持了高度的警惕,坚持在痛苦的绝望与绝望的抵抗/挣扎中走向"个"的自觉。从而开启并支撑了(中国)东方现代性之路。
Lu Xun's "A" thought although they are personal characteristics of independence and freedom,but the desire and the impulse of individuals is also limited,that their personal liberation and national liberation are closely linked and mutually premise.Which determines its Ming and Qing Dynasties and the Western Enlightenment and Differences.It is based on intersubjectivity(intersubjectivity) based on the horizon for their national liberation through modern thought has been expressed beyond the modern(nation-state) in advance thinking,and through the early years and the bottom of Lu Xun the spirit of the people contact and later left the practice of sport.Tilt in the historical context of modern China,Lu Xun special emphasis on the independence of individuals adhere to the basis for the national community,while those of modern sexual attitudes,especially the "leave is empty names,then their desires" to maintain a modern Hypocrite a high degree of vigilance,persist in pain and despair despair resistance/struggle to "A" conscious.To open and support the(China) Oriental Modern Way.
出处
《中国文学研究》
CSSCI
北大核心
2011年第3期32-36,共5页
Research of Chinese Literature
基金
浙江省社会科学规划课题"鲁迅:从越文化视野透视"(07JDYW08YB)的阶段性成果之一