摘要
墨家对于人性的基本观点是"人性欲利,无称善恶"。肯认"人性欲利"的现实性和客观性使墨家自然地走向功利论伦理立场。《墨经》中有关"生"与"知"的论述是对墨家人命观的精炼概括;墨家重"生"而不惧"死"的生死观是其功利论道德理性在生命领域的必然体现。在生态观上,墨家是典型的人类中心主义,其重点强调的是代际伦理,主张"生死两利",追求代际利益的均衡。
Mohist School considers that man is originally desiring denefit,but doesn＇t say whether the human nature is good or bad.Affirmation of the fact that man is originally desiring benefit spontaneously lead them to utilitarianism.The states on ＂alive＂ and ＂knowledge＂ in Mo Jin gives a refined summarization to Mohist theory of human life.Mohist attaches importance to ＂life＂ but does not fear ＂death＂,which is inevitable embodiment of utilitarianism logos in life domain.Mohist ecophysiology,as an anthropocentrism,emphasizes intergenerational ethics which pursues benefiting both ＂the living＂ and ＂the dead＂.
出处
《自然辩证法研究》
CSSCI
北大核心
2011年第8期100-105,共6页
Studies in Dialectics of Nature
基金
中国哲学史学史研究(教育部人文社会科学研究规划基金8JA720021)
关键词
功利论
人性观
人命观
生死观
人类中心主义
utilitarianism
theory of human nature
theory of human life
theory of life and death
anthropocentrism
