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从爱情发生模式看杜丽娘之死的文化意蕴 被引量:1

Discuss on the Cultural Implication of Ms.Du's Death by Parse the Occurrence Mode of Love
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摘要 就剧本叙事中爱情的发生机制和最终结局而言,《牡丹亭》明显不同于元明以来的爱情戏曲。在《牡丹亭》的文本叙述中,汤显祖通过曝光杜丽娘最隐蔽的心理区域,对情欲在女性生命意识中所占据的分量作出了揭示。在情欲被任情敞露的舞台表演中,《牡丹亭》文本世界中的杜丽娘逐渐被凝化为以性爱之欲为主体成分的人性欲望的具象符号。在中国文化史上,这种普遍的人性欲望通过汤显祖笔下的杜丽娘这位娇弱的舞台女性形象,第一次冲决了道德和习俗的禁忌,以空前显豁和明朗的情态呈现在了世人的面前。 In terms of pattern occurred and the final sequel in the scenic narrative, "The Peony Pavilion" is distinctly differ from the love dramas since Yuan and Ming. In the text narrative of "The Peony Pavihon", Tang Xianzu had revealed how many ponderanee the lust had occupied in the women's sense of life, by exposure the darkest mental area of Du Liniang's. By exposure the lust arbitrarily in the stage performance, Du Liniang has gradually shaped as an emotional symbol of human desire, in which the major components is desire of sex. In the Chinese classical history, because of the stage persona of Du's appearance, who was a fragile female image, this general human desire has first shattered the taboo that created by of moral and eonsuetudinary, and presented in front of people by an obvious and clear appearance.
作者 杨明贵
机构地区 安康学院中文系
出处 《安康学院学报》 2011年第4期55-58,共4页 Journal of Ankang University
基金 安康学院高层次人才科研专项研究项目"中国近世叙事文学死亡叙事研究"(AYQDRW201107)
关键词 《牡丹亭》 杜丽娘 爱情发生模式 死亡叙事 精神分析 "The Peony Pavilion" Du Liniang occurrence mode of love death narrative psychoanalysis
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参考文献4

  • 1赵山林.《牡丹亭》选评[M].上海:上海古籍出版社,2002:112.
  • 2章培恒,骆玉明.中国文学史[M].上海:复旦大学出版社,1996.105.
  • 3袁行霈.中国文学史[M].北京:高等教育出版社,1999..
  • 4霭理士 潘光旦译注.性心理学[M].北京:商务印书馆,1997..

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