干宝易学哲学之探讨

On the Philosophy of GAN Bao’s Yi-ology

干宝易学蕴涵的总体宇宙关怀和终极人文关切主要包括:理想礼法秩序的构建、圣人君子的人格期冀、天人合一的价值诉求三个方面。具体表现为:各安其位、各正性命的合理社会秩序建设;圣人君子家国天下的责任担当与深挚的忧患意识期许;天人相应、应天顺民的天人有序而和谐的价值追求。干宝易学思想终极价值的内容是其易学思想人文精神的集中体现和形上学维度的积极展开,这三个组成部分无不彰显干宝对于现实的关切并积极面对的态度,是其儒家价值理想与人生追求的集中体现。在对于现实问题的解读以及解决的内容和方式中,干宝既有对于传统的继承,又有其无可替代的个人观解。而面对所遭遇到的时代性问题,干宝尽力给出了一位真正儒者的解答。

This paper tries to discusses the overall cosmological concerning and ultimate human concerning of GAN Baog Yi-ology, and points out that the ultimate value concerning of GAN Bang Yi-ology mainly include three parts：the construction of an ideal social ritual order, pursuit for Sage or superior man＇s ideal personality, the value appeal of the unity between the heaven and human being. Particularly, GAN tried to construct a reasonable social order and to make each other performs by own functions. Sage and the superior man should do their duties to protect home and country and still need to have abundance of awareness of unexpected development. Pursuit for the unity between heaven and human being. These three parts of GAN Bang Yi-ology reflect Yi＇s ultimate value containing and humanities spirit. Moreover, GAN Bao gave expression to the practical concerns and positive attitude of the social reality by his Yi-ology theory. In the interpretation of reality problems and the way of resolving problems, GAN Ban not only inherited the tradition, but also gave his irreplaceable opinions. In the face of the problem of age, GAN Ban tried to presented his solution as a real Confucian.