从“文质彬彬”到“文道合一”——兼论朱熹文道观的哲学建构及其价值超越

Studying on the Taoist Philosophy:On Zhu Xi's Text and the Value beyond the Construction

道问题是中国美学的基本问题。从"文质彬彬"到"文道合一",文道关系的发展演变得以显现。朱熹立足于"理本气具"、"理一分殊"的理学哲学体系,提出了"文道合一"的文道观。他对唐宋古文家"文以明道"、"文以贯道"、"文与道俱"以及理学前辈们"文以载道"、"作文害道"的文道观点进行了批判和发展,使文道关系的理论价值超越了先辈,从而实现了对中唐以来文道关系论争的真正总结。

Wendao-question is the basic question of aesthetics.From the ＂Wen Zhi Bin Bin ＂to ＂Wen Dao He Yi,＂ Evolution of Man Road,to show the development of relations.Xi is based on ＂Li Ben Qi Ju,＂＂Li Yi Fen Shu,＂the philosophy of Science,presented ＂ Wen Dao He Yi ＂the text of Taoism.Ancient home of the Tang and Song He,＂Wen Yi Ming Dao＂ ＂Wen Yi Guan Dao＂,＂Wen Yu Dao Ju＂and predecessors of Science ＂Wen Yi Zai Dao＂,＂Zuo Wen Hai Dao＂ viewpoints of Literary Criticism and Development,So Wen Dao,beyond the theoretical value of the relationship between the ancestors,in order to achieve the text on the road since the debate between the Tang and the real summary.