道德谱系学与道德意识现象学

Genealogy of Morality and Phenomenology of Moral Consciousness

尼采于1887年发表《论道德的谱系》。此后谱系学的哲学著作便开始日趋增多。连胡塞尔这位在其一生中看起来从未与尼采发生直接联系的思想家，也会在1933年有意无意地以“逻辑谱系学研究”为副标题，来发表他生前最后一部著作《经验与判断》，遑论眼下最重要的谱系哲学家福柯等人。而尼采之前和与尼采同时，

F.Nietzsche's thought of the genealogy of morality is the unusual voice in his age.Whereas today,though in a morass of internal contradictions,it has represented a kind of general orientation of moral evaluation.But Nietzsche's genealogy of morality is merely a lead-in in this article,the author hopes that in the very end it could bring out a characterization of the phenomenological work of moral consciousness.No matter whether E.von Hartmann's phenomenology of moral consciousness belongs to real descriptive analysis of phenomenology of moral consciousness or not,we can at least try to formulate a few fundamental properties of the phenomenological work of moral consciousness.