沈居士《论语》注研究

Research on Shen Jushi's Commentaries to the Analects

南齐沈居士《论语》注现存七条,是学术界的研究空白。以此七条为研究对象,可以很好地分析其和玄学的重要关系,以及其在《论语》学史上的重要意义。南齐的沈居士《论语》注,具有一反传统汉注的奇思妙解,而且深受玄学思想的影响,既受到王弼本末说的影响,但更主要是受到郭象思想的影响,一方面继承了郭象"性分说"来注解《论语》,另一方面发展了郭象山林和庙堂关系的学说。最后,对儒藏精华编一零四册皇侃《论语义疏》和马国翰《玉函山房辑佚书》中的沈居士《论语》注七条进行校对。

The commentaries of Hermit Shen （Shen Jushi） to the Analects composed in the Southern Qi dynasty include seven items which have never been subjected to scholarly research. This paper focuses on these seven items, and analyzes their relationship to Chinese metaphysics （scuanxue） and their significance for the history of the Analects. Most importantly, it argues that Shen＇s commentaries continue the tradition of subtle thinking found in the Han commentaries, but were also deeply affected by scuanxue. They were influenced by the form and branches theory of Wang Bi, but they were even more strongly affected by the thinking of Guo Xiang. Shen continued to use the scingfen theory of Guo Xiang to explain the Analects and also developed Guo Xiang＇s theory about the forest and court. Finally, it includes a textual comparison of these seven items in Huang Kan Lunyu Yishu in the Collection of the Essence of Confucianism 104 Volumne and Ma Guohan Yuhan Shah fang Jiyishu.