摘要
《齐物论》的辩说在庄子的思想中是达成以辩止辩、以不齐为齐的有效手段。但庄周并未严格遵守辩说的内在逻辑,且有意忽视了"同"与"不同"在辩论中的对等地位。近代以来的《齐物论》接受史在推进理解深化的同时,以"齐物"论为解读焦点及解读话语上的诗性偏好,也暴露了中国学人轻逻辑推理重个体感悟的思维特点,"接着讲"的学术意识与当下之需尚差有间。
The debate theory of ＂Equality of Things＂ was Zhuangzi＇ s method to get across the No - debate by debate and equality by inequality. But Zhuangzi didn＇ t follow close to the inner logic of debate and missed the equal status of equality and inequality intentionally. From late Qing Dynasty the reception history of the ＂Equality of Things＂ had a good job in promoting the understanding of Zhuangzi, but took the ＂equality＂ as the focal point and neglected the import of reasoning logic, and the academic awareness of ＂Succession and Development＂ was defective.
出处
《阴山学刊》
2011年第4期82-86,共5页
Yinshan Academic Journal
关键词
《齐物论》
辩
同与不同
异类不比
成像系统
接受史
＂Equality of Things＂
Debate
Equality and inequality
Heterogeneous not comparison
Image system
Reception history
