摘要
《聊斋志异》中的胡人识宝母题是唐代盛行的此类故事的末代余响,故事虽然总体框架改动不大,但它并不是刻板的照搬,而是在继承的基础上进行了变革,出现了新的特点:故事中识宝者身份与宗教关系密切;宝物与解除人的病痛紧密联系在一起;宝物观念呈现出泛化倾向。胡人识宝母题的新变体现了蒲松龄对传统识宝母题的继承与创制,也体现了作者对识宝者识宝能力的怀疑与思考以及对中外文化交融的认知与肯定。
The Non-Han ethnics pick up treasure stories in Liao Zhai Zhi Yil is the aftertaste of Tang-Dynasty. The framework of the story has not changed much, but it is not a copy, but an innovation on the basis of the tradition, representing new opinion. The main characters in these stories were far from merchant and close to monk. The treasure contacted with getting Hd of ailment of patient, it related to the trend of Buddhism mitzvahs deep into people's thought. The concept of treasure tends to show generalization. The new change of Non-Han ethnics pick up treasure motif not only reflected Pu Song-ling inherits and ere- ates on the motif, but also reflected the author's doubts about the ability to the man who pick up treasures as well as the thinking of the cognitive and affirmation about Chinese and foreign cultures.
出处
《内蒙古大学学报(哲学社会科学版)》
CSSCI
北大核心
2011年第5期38-42,共5页
Journal of Inner Mongolia University(Philosophy and Social Sciences)
基金
国家社会科学基金项目(项目批准号:08BZW041)
关键词
胡人识宝
《聊斋志异》
母题
传承
新变
Non-Han ethnics pick up treasures stories
Liao Zhai Zhi Yi
motif
inherit, new change