摘要
福柯的《知识考古学》主要面对《词与物》最后提出的"人之死"这样一个问题,福柯认为"人之死"是尼采的"上帝之死"的伴随事件。福柯指的"人"是欧洲18世纪末19世纪初开始的所谓资本主义大写的"人",资本主义的一般主体性。法国大革命给欧洲带来了一种主体性,欧洲现代史就是这个主体性的历史。法国大革命成为福柯《知识考古学》思考的中心事件,法国大革命在福柯的文本中是隐匿的。
In The Archaeology of Knowledge,Foucault mainly thought of the problem of ＂death of human＂ in The Order of Things.He believed＂death of human＂ is the concomitance event of Nietzsche＇s ＂death of God＂.Foucault＇s ＂the human＂ is the so-called capitalism general subjectivity,which began in the beginning of the 19th.The French Revolution became Foucault＇s thoughts center,but it in Foucault＇s text was the concealment.Foucault considered that the French Revolution brought one kind of subjectivity to Europe,and European history has not been separated from this subjectivity again.
出处
《中州大学学报》
2011年第3期83-86,共4页
Journal of Zhongzhou University
关键词
福柯
主体性
现象学
考古学
Foucault
subjectivity
phenomenology
archaeology
