期刊文献+

丧孝和追孝的产生及其影响

On the Generation of Funeral and Sacrifice and Their Influences
下载PDF
导出
摘要 学术界多数学者认为孝的产生是个体家庭出现和建立在血缘基础上"亲亲"的结果,而实际上丧孝与追孝产生的条件当中包含了必不可少的恐惧成分,其次才是"亲亲"。由于过去总是用唯物主义的史学观来告诉人们"人死为空",故而对古代遗留下来的丧葬礼仪,大加批判,斥责为"封建遗毒"。然而纵使它的确有众多的消极影响,但结合具体的历史环境,丧孝和追孝在历史上曾经起到过积极的意义。 Most scholars believe that filial piety is generated from the appearance of individual families and based on the awareness of "flesh and blood". In reality, the conditions on which funeral and sacrifice came into being contains indispensable fear which comes before "flesh and blood". From the viewpoint of materialism, people used to declare that death means emptiness. They severely criticized the ancient funeral rites and denounced them as "feudal legacy". In reality, with a view to the ancient specific historical circumstances, funeral and sacrifice played an important role in history despite their negative influences.
作者 杜志明
出处 《孝感学院学报》 2011年第5期15-19,共5页 JOURNAL OF XIAOGAN UNIVERSITY
关键词 丧孝 追孝 影响 filial piety funeral sacrifice influence
  • 相关文献

参考文献9

  • 1列维-布留尔.原始思维[M].丁由,译.上海:商务印书馆,1981.
  • 2朱狄.原始文化研究[M].北京:三联书店出版,1988:560-570.
  • 3葛兆光.中国思想史:第1卷[M].上海:复旦大学出版社,1998.
  • 4楼宇烈.老子道德经注校释[M].北京:中华书局,2008.
  • 5陈玉文.我国丧葬文化浅论[J].黑龙江民族丛刊,1993(4):78-87. 被引量:8
  • 6杨伯峻孟子译注[M].2版.北京:中华书局,2005.
  • 7荀况.荀子全译[M].蒋南华,罗书勤,杨寒清,译注.贵阳:贵州人民出版社,1995.
  • 8陈思,贾平.跨越时空的对话--祭礼[M].上海:上海文艺出版社,2003.
  • 9郭于华.死的困扰与生的执著[M].北京:中国人民大学出版社,1992..

共引文献100

相关作者

内容加载中请稍等...

相关机构

内容加载中请稍等...

相关主题

内容加载中请稍等...

浏览历史

内容加载中请稍等...
;
使用帮助 返回顶部