摘要
"为"始初的含义是指个人在做事时的意向、动机,以及因而产生的支配行为的目的。《老子》论证了"无为"与"道"、"自然"的密切关联,从中可知"无为"并不是字面意思上的无所事事,而是既有所肯定,又有所否定的结合体,主要是指顺自然而为、不妄为,天地万物都依"道"而为,没有多余的人为因素加入。而"有为"则是以"正言若反"的方式出现,是《老子》"无为"思想展开的一个环节。
The incipient meaning of ＂For＂is the intention and motivation while the individual is doing, and the resulting pur- pose governing the act. ＂Laozi＂ demonstrates the closel relationship between＂inaction＂ and ＂Tao＂,＂nature＂. ＂ Inaction ＂is not doing nothing on the literal meaning, but the combination contains positive and negative, mainly refers to doing naturally not rash. All things work according to the ＂Tao＂,no extra human factors join. The ＂ unfavorableness ＂ appears based on the way of ＂Affirmation seems Negation ＂, is a link that LaoTze＇s ＂Inaction＂ unfolds.
出处
《甘肃理论学刊》
2011年第5期67-70,共4页
Gansu Theory Research
关键词
无为
有为
自然
道
Inaction
Unfavorableness
Nature.
