论晚明布衣文人的旅游活动

On the tourism activities of common scholars in late Ming Dynasty

晚明的布衣文人是明代游人群体的重要组成部分,在某种程度上而言,是明代的旅游文化异于其他时代的关键所在,颇能反映明代旅游文化的特质。布衣之游中的"独往之游",因其可贵而颇受称许,而山人们的"因人之游、作客之游",则因以"交游权贵"为目的而饱受批评。晚明的布衣游人,既有寄托文人理想的"独往之游",又有代表士行污贱的"因人之游、作客之游"。晚明的布衣之游,为认识中国封建社会晚期的旅游活动,提供了一个生动的标本。

The common scholars in late Ming Dynasty are important components of the tourist body in Ming Dynasty, to a certain extent; it is the pivotal piece that distinguishes the tourist culture of Ming Dynasty from the other dynasties. And they can well mirror the particularity of the tourist culture of Ming Dynasty. Among all kinds of travels of those common scholars, the ＂Independent Travels＂ was appreciated most due to its uniqueness. By contrast, travels based on the purpose of seeing someone or being a guest by those Shan Ren had been fairly critical due to their purpose that can be extended as making acquaintances with dignitaries. The common scholars in late Ming Dynasty traveled both ＂independent travels＂ on which the ideals of scholars were placed and ＂＇ travels based on the purpose of seeing someone or being a guest＂ that represents the low - grade behaviors of some scholars, and a vivid specimen from which we can acquire knowledge of the tourism of terminal Chinese feudal society was provided.