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对白灵形象的再认识——兼谈“白鹿精魂”

Reunderstanding the Image of Bai Ling and Talking about "Bai Lu Spirit"
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摘要 要在认识“白鹿精魂”中认识白灵。把白嘉轩、朱先生、白灵三人共同看做“自鹿精魂”的化身应该更符合小说的本意。白嘉轩是“白鹿精魂”在社会现实层面的完整体现;朱先生是“白鹿精魂”在精神本体层面的象征;白灵则表现了“白鹿精魂”求变的一面。白灵与传统文化的内在联系:一是求变;二是具备“仁、义、礼、智、信”这五种品质。《白鹿原》的主旨,无论从史鉴角度还是对当今社会,都有积极意义。 To understand the charaeter, Bai Ling, you must go through the process of understanding "Bai Lu Spirit". Taking all the three persons Bai Jiaxuan, Mr Zhu and Bai Ling as the incarnation of "Bai Lu Spirit" should be more in line with the original intention of the novel. Bai Jiaxuan is the all embodiment of "Bai Lu Spirit" in the real structure of the society. Mr Zhu is the symbol of "Bai Lu Spirit" in the spiritual structure of noumenon, while Bai Ling embodies one aspect of "Bai Lu Spirit" longing for change. The intemal relations between Bai Ling and traditional culture are: 1. longing for change. 2. to possess five virtues of "benevolance, righteousness, rite, wisdom and honesty". The gist of " Bai Lu Yuan" ( White Deer Tableland ) is of possitive importance either from the historical point of view or toward current society.
作者 党康琪
出处 《西安外事学院学报》 2011年第2期39-44,共6页
关键词 《白鹿原》 白灵 白鹿精魂 Bai Lu Yuan ( White Deer Tableland) gBai Ling "Bai Lu Spirit"
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