玄佛互涉视域下道安“本无”与“性空”思想辨析

The Analysis of Daoan's Prajna about "No" and "Empty"

长期以来,对道安般若学思想是"本无"还是"性空",学界一直存有疑义。本文认为"本无"与"性空"思想是道安般若学思想的两个向度。从本体论而言,道安的"本无"思想受魏晋玄学贵无论、本体论思维方式的影响,是发挥"以无为本"的玄学学说;从认识论而言,道安"性空"思想主张以般若智慧洞见"本末等尔"、"有无均净"来体证"诸法实相",不同于魏晋玄学贵无论"得意忘象"的认识思路,属般若学正解。道安般若学思想在本体论和认识论上的不一致性,是玄佛两种不同思维方式相互融摄的间接反映。

From the records of Liang chin dynasty to the presen t research result,there has been different views about Daoan＇s prajna.This pap er thinks,＂No＂ and ＂Empty＂ is two dimensions to Daoan＇s prajna.From the on tology point,Daoan＇s prajna had been effected by weijin metaphysics,from the epistemology point,Daoan＇s prajna accord with the original meaning of prajna.T he logical question of Daoan＇s prajna reflect that prajna and weijin metaphysic s have two different way effecting Daoan＇s thought.