摘要
宋明理学的兴起在很大程度上得益于原始儒家"性与天道"的思想资源。胡宏在继承儒家传统天道观的基础之上,有机地吸收了诚、仁的价值学说,并赋予天道本体真实的价值内涵。从中可以明显地看出,胡宏的天道观遵循了儒家"天人合一"的思维模式和演德的传统,在天人贯通的形而上构建中继承和发扬了《易传》和《中庸》的思想,提出以道论天、以"诚"、"仁"说天道,进而创建出颇具特色、富有价值的天人合构模式。
The rise of the neo-Confucianism to a large extent is benefited from the original Confucianism resources of "heaven and nature".Hu Hong,a famous representative of Confucianism in South Song dynasty,took the concept of heaven very seriously,absorbed the value theory of honesty and humanity on the basis of the Confucian traditional view of Heaven,and endowed the concept of Heaven with true value connotation.From that,we can know clearly that his philosophy is in accordance with the pattern of "the unity of heaven and humanity" and the traditional virtue of Confucianism.It inherited and developed the thought of "Yi Zhuan" and "The Doctrine of the Mean" in light of the metaphysical construction of "the unity of heaven and humanity".What's more,it discussed the God by Heaven and used the theory of honesty and humanity to explain the Heaven,then created a unique and valuable model of heaven and humanity.Thus,it is of great significance in Chinese philosophy.
出处
《吉首大学学报(社会科学版)》
北大核心
2011年第5期18-22,37,共6页
Journal of Jishou University(Social Sciences)
基金
国家社科基金一般项目(10BZX040)
关键词
胡宏
天道观
诚
仁
Hu Hong
Concept of Heaven
Honesty
Humanity