源于襄阳 成于襄阳——浅谈道安般若学与荆州学派的渊源

The Origin of Shi Daoan's Prajna and Jingzhou School of Thought

东汉末年,刘表在襄阳开办了荆州官学。荆州官学教官宋忠等人儒道兼综,形成了荆州学派。魏晋时期,山阳王弼在荆州学派的基础上,通过注释《老》、《庄》、《易》,将儒道融合研究,又形成了魏晋玄学。东晋时期,释道安在襄阳弘法时,大胆革新,"洋为中用",以王弼的"贵无派"玄学理论解释佛教般若学,创立本无宗。形成了一种既像印度的般若思想,又像中国的玄学思想;既不同于印度的般若思想,又不同于中国的传统思想的新理论。这种理论实际上是印度般若思想和中国《老》、《庄》、《易》思想的合流。道安所创立的具有中国特色的佛教般若学与在襄阳创立的荆州学派有着十分密切的渊源关系。源于襄阳,成于襄阳。

In the last years of the Eastern Han Dynasty, Liu Biao opened Jingzhou official school and Jingzhou School of Thought came into being. During Wei - jin Dynasty, base on previous achievements, Wang Bi opened metaphysics. In the Eastern Jin Dynasty, Shi Daoan create ＂Ben Wu Zong＂, which is same as Indian Prajna and Chinese metaphysics, meanwhile different from Indian Prajna and traditional thought of China. As a matter of fact, it＇ s the combination of Indian prajna with the thoughts of Laozi, Zhuangzi and Yijing. Chinese Prajna created by Shi Daoan is closely related with Jingzhou School of Thought. It roots in Xiangyang and succeeds in Xian- gyang.