摘要
移动性是"动物"的本能和属性。人类作为一种特殊的动物,迁移既表现为生物的特性,更表现为在社会、历史和文明形态中的多样性。历时地看,移动在不同形态中的社会价值不同,在共时关系中,呈现出越来越多的特点和异质。然而,由于移动的日常和世俗特点,致使其被"他者化"。人类学对移动性的研究曾表现出某种悖论,今天,在当代的反思原则下对这一社会属性以及语义、衍义和新义进行了学理和学科上的阐释,并试图为之正名:"他者正义"。
Mobility is an instinct and attribute of "animals". As the mankind is a special species of animal, their movement is a characteristic of creatures; it is more reflected in the diverse forms of society, history and civilization. Diachronically speaking, movement has shown different social values in different forms; in a synchronic relationship, it presents more and more features as well as heterogeneity. Howev- er, because of the common and worldly characteristics, movement is "otherized". Anthropological studies on mobility have once shown certain paradoxes, and now this paper intends to interpret the social attribute under the contemporary principle of introspection and defines its semantics, extensive and new meanings in theory and discipline. Furthermore, the paper tries to rectify the name of it: "justice of the other".
出处
《文化艺术研究》
2011年第3期7-13,共7页
Studies in Culture and Art
关键词
移动性
他者
民族志
表述范式
mobility
the other
ethnography
form of presentation