摘要
韩康伯提出了独特的"大虚"理论与"机理"学说,以玄学的本体论哲学成功解释了《易传》所涉及的象数问题,消除了义理易学与数术占卜之间的理论矛盾,将神异现象纳入玄学的"自然"哲学体系内予以理性融通。这一变化不仅适合了东晋时期思想文化环境的变化,而且弥补了王弼易学的局限,扩大了义理易学的解释空间,奠定了尔后王、韩易注在中国易学中的主流地位。
HAN Kang-bo (thinker of the Eastern Jin Dynasty)proposed the unique theory of Ji li and Tai xu in which he explained the image-number issue conceived in the Yizhuan with ontological theory of metaphysics. HAN eliminated the theoretical contradiction be- tween meaning-pattern Yi and divination and accommodated the spirits by rationality. His theory not only was appropriate for the environmental change of thinking and culture in the Eastern Jin Dynasty but also remedied WANG Bi' s Yi-nlogy. HAN Kang-bo enlarged the scope for interpretation of meaning-pattern Yi and laid WANG Bi and HAN Kang-bo' s status of main trend in Chinese Yi-nlogy history.
出处
《周易研究》
CSSCI
北大核心
2011年第5期20-25,共6页
Studies of Zhouyi
关键词
韩康伯
易学
象数
义理
东晋文化
HAN Kang-bo
Yi-ology
image-numberology
meaning-patter
culture in the Eastern Jin Dynasty