摘要
傅玄是魏晋时期著名的思想家,所著《傅子》中阐发了自然与人文的共同之祖——"元气"、自然与人文的共相之质——发展、自然与人文的共连之桥——智慧、自然与人文的共生之家----亲和、自然与人文的共和之途——知识、自然与人文的共亲之媒----技术等自然与人文和谐的思想,其创新之处正在于他把自然、科学、文化、生命真正有机地贯通了起来,实现了科学生活的人文复归,避免了西方式的"主客二分"模式而造成人与自然的对立进而导致人类生存环境恶化的后果,为我们正确地认识自然、利用自然和改造自然,实现人文和自然的真正和谐提供了丰富的智慧宝鉴,对我们当今建设和谐社会必有一定的启迪意义。
Fu Xuan, a famous thinker in the Wei-Jin Dynasty, elucidated, in his book Fu Zi, series of viewpoints that ＂vitality＂ is the common ＂ancestor＂ of nature and humanistics, that development is the base for their co-exsistance, that intelligence is the bridge for them to connect with each other, that harmony is the home for them to live in, that knowledge is the way for them to maintain friendly relations, and that technology is the medium for them to attach to. The novelty of this idea is that it, through systematic combination of nature, science, culture and life, emphasizes the returning of humanitics to science so as not to result in the conflict between human beings and nature and the deterioration of human living environment caused by the western modal of ＂subject-object dichotomization＂. And consequently this idea provides not only a precious reference for us to recognize, apply and recearate nature correctly but also a guideline for us to construct a harmonious society at present.
