摘要
中国古代对于周边少数民族聚居区采取"和而不同"的文化政策使得国家意识形态——儒家学说中的"修齐治平"思想在历史上长期浸润广大壮族地区,并形成了大传统与小传统的良性互动。"修齐治平"中的齐家思想在既是"异域"也是"旧疆"的壮族地区得到了广泛传播和认同,并以自身独特的口述传统演绎这些至今还发挥作用的家庭伦理。具体而言,壮族政治伦理之齐家思想包括男女婚嫁观、夫妇恩义观、父慈子孝观、妯娌手足观和邻里和睦观五个方面。
The imperial court of ancient China brings forward the cultural policy "harmony but not sameness" to the ethnic communities,so the idea of Confucianismfthe state ideology}"cultivation of one's morality and ethics, providing an example to our family, administrating the country and bringing the world peace" can get along well with cultures of ethnic groups and interact with each other well. What's particular, "providing an example to our family" which is widely accepted and spread in Zhuang community still play its role in the present, day family ethics. To be specific , "providing an example to our family" in Zhuang political ethics includes five following aspects:marriage, relations between husband and wife, kindness of father and filialness of son, relations between sisters and brothers, harmony with neighbors.
出处
《百色学院学报》
2011年第4期65-70,共6页
JOURNAL OF BAISE UNIVERSITY
基金
2009年度国家哲学社会科学基金西部项目"壮族伦理思想研究"(批准文号:09XZX008)的阶段性成果
关键词
那文化
壮族
政治伦理
齐家
《传扬歌》
《布洛陀经诗》
Na Culture
the Zhuangs
political ethnics
family harmony
Song of Spreading
Buluotuo Scriptures