想象力、时间性与超越性——海德格尔对康德先验想象力理论的存在论诠释

Imagination, Temporality and Transcendence: Heidegger’s Ontological Interpretation of Kant’s Theory of Transcendental Imagination

康德认为,与经验想象力总是对经验对象的"再生"不同,先验想象力第一次使经验及其对象成为可能,因此,它也被称为生产性的想象力。海德格尔认为,康德所说的先验想象力不仅是将感性和知性联系起来的能力,而且也可以说是它们二者的共同根基;此外,它不仅是将表象杂多在时间次序中加以整理的能力,而且是时间表象的根源;不仅是在对象不在场的情况下将它呈现出来的能力,而且是对象的呈现之所以可能的前提条件。

According to Kant, in contrast to empirical imagination, which only reproduces empirical object, transcendental imagination firstly makes any experience or its object possible. In the view of Heidegger, transcendental imagination is not only the medium of sensibility and understanding, but also the common root of them. Furthermore, it’s not only the power which arranges the given manifold according to the sequence of time, but also the origin of temporality. Lastly, transcendental imagination is not only the power to present an object even when it was not present, but also the a priori condition of objectivity or transcendence.