郭店楚简《太一生水》原型新探

Research of the Prototype of Tai Yi Sheng Shui Written on Chu's Bamboo Slips of Guodian

运用荣格分析心理学的"原型理论",结合神话传说、田野调查和历史文献等各种资料,对"太一"的原型进行多重"考古"。研究发现,中华民族集体潜意识中以石壁岩穴为其象征的"大母神"(石母神),是楚人的至上神"东皇太一"和先秦哲学中的宇宙本体"太一"的原型。"太一生水"源自中华上古先民心灵中的"石母生水"的"原始意象"和祈水巫术仪典。"太一"与"水"是"母"与"子"、"道"与"德"、"形而上"与"形而下"的关系。因此,郭店楚简《太一生水》说的宇宙生成论,并非"水生成论",而是"太一生成论"。就"太一"的原型而言,便是"石母生成论"。就这个原型的象征符号而言,则是"石生成论"。

Combined with myths and legends, field research, historical documents, etc. the paper uses the prototype theory of Analytic Psychology written by Rongge, and is engaged in archaeological studies on the prototype of ＂Tai Yi＂. Our study shows that in the unconscious of the Chinese nation collective,＂ Da Mu Shen＂ （Shi Mu Shen）with cliff cave as its symbol is the prototype of ＂Dong Huang Tai Yi＂ who is the supreme god of Chu and ＂Tai Yi＂ who is the noumenon in pre - Qin philosophy. ＂Tai Yi Sheng Shui＂ derives from the ＂original image＂ of ＂Shi Mu Sheng Shui＂ in Chinese ancient ancestors＇ souls and the witchcraft ceremony of praying for rain. The relationship between ＂Tai Yi＂ and ＂Shui＂ is the relationship between ＂mother＂ and ＂son＂, ＂Tao＂ and ＂virtue＂, ＂metaphysics＂ and ＂physical phenomenon＂. So the universe generating.theory written on Chu＇s bamboo slips of Guodian is the theory of ＂Tai Yi Sheng Cheng＂ instead of the theory of ＂Shui Sheng Cheng＂. As for the prototype of ＂Tai Yi＂ ,it is the theory of ＂Shi Mu Sheng Cheng＂. As for the symbol of the prototype, it is the theory of ＂Shi Sheng Cheng＂.